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Liberalism is a theory that emerged out the European enlightenment period and is most commonly associated with the writings of Locke, Bentham and Kant.  Kant in particular, in seeking to prescribe a route out of what he called “the lawless state of savagery” that existed in international relations, proposed a theory of “perpetual peace”.  The route for Kant’s perpetual peace involved three core tenets which are republican constitutionalism, a federation of free states and a universal humanity (Kant, cited in Dunne, 2008, p.112).  Kant argued that a federation of free states would be pacific, and would not war with each other.  This theory was developed further by Doyle in his ‘democratic peace’ thesis in 1986, and this will explored further in a moment.

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Bey suggested earlier, Doyle, writing in 1986 developed further Kant’s theory of perpetual peace with his own democratic peace theory.  In this, Doyle pointed out that “democracies were peaceful, but only with one another.  States that were both liberal and representative would maintain peace with one another, but hamiş reliably with other non-liberal, non-representative states” (Doyle, 1986).  So, for Doyle, the problem of undemocratic regimes is the cause of war.  This view özgü at times been used to justify intervention into the affairs of nondemocratic countries.  However, this view seems to go against the core value non-intervention and freedom contained in liberalism   Others from a liberalist tradition see the causes of war rooted in the sorun of imperialism or the breakdown of the balance or power system, with this only remedied by cooperation and mutually beneficial commerce (Dunne, 2008, p.

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